electric eels and cultures of preservation

I am currently working on two small bits of writing. The first will be a short article of 2,000 words on animal merchants that will be published in the October 2011 edition of Viewpoint, the newsletter of the British Society for the History of Science. The second, is a short blog post to be included on the forthcoming blog of the new research network The Culture of Preservation: the afterlife of specimens between art and science since the eighteenth century.

I have been asked to choose a object – a taxidermy or spirit specimen – and I have chosen to write my contributing post on a electric eel specimen made by or prepared for the London anatomist John Hunter between 1775 and 1793 (RCSHC/2185, Royal College of Surgeons of England).  I’ll be using this specimen to talk about the cultural life of the electric eel in late eighteenth-century London.  In the late 1770s electric eels could be seen alive in exhibitions and were experimented on by both spectators and electricians.* The surgeon John Hunter published on the electric eel and his dissections of this unusual animal.  Electricity had some erotic connotations in this period and Georgian  writers wryly observed the erotic electric spark that could be generated from the electric eel. Sexual and penile metaphors abounded. In one instance Hunter himself – exploring dead eels with a scapel – was written about as a erotic adventurer eager to explore the electrical organs of the mysterious eel.  Relating my blog post to this rather unassuming and unpleasantly greyish object, I will attempt to write a short account of the cultural signficance of this object; looking particularly at a eighteenth-century historical experience of the body, sensations, and erotica.

*Eighteenth-century experimenters with electricity called themselves‘‘electricians’’

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Animal Merchants and Bird-Sellers

 

Dealing in exotic animals, trading knowledge: bird-sellers, animal merchants, and menagerists in eighteenth-century London.

The paper that I am currently writing on animal merchants, bird-sellers, and menagerists has been accepted for inclusion in an edited journal on the “Cultural Production of Natural Knowledge” in the eighteenth century. Slated for publication in late 2013.

This paper will be a signficant re-working of the “Animal Commodities” first chapter of my doctoral thesis, with additional sources and a much stronger theoretical angle / history of science concentration.

In my thesis I talked about the historical development of these animal and bird retailers – charting their historical geography in Georgian London. I began to explore their professional and social status within the thesis too – but neglected to really explore the animal merchants as producers or consumers of knowledge. The idea that the vocational trade in animals or birds involved specific knowledge that was transmitted to others. So this paper will focus on what knowledge these indviduals constructed through the practice of their trade and argue that such merchants should be recognised as signficant within the marketplace of Englightenment  natural history.  This practical knowledge might include how to feed and care for canaries, parrots, elephants, and tigers. Or extend to observations of the characters and behavioural traits of their animal commodities. Such knowledge is not traditionally considered within the rubric of Enlightenment natural history. But, so I will try to argue, it should be…

 
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The Queen’s Ass

 

On Saturday I saw the University of Virginia Press* proof of the essay I wrote on the zebra that belonged to Queen Charlotte.  It will be published late this Autumn (2011) in an edited collection called Afterlife of Animals: A Museum Menagerie, edited by Samuel Alberti.

This essay was great fun to write, especially since it involved delving into lewd and bawdy satires and poems about the “Queen’s Ass”.  As a whole the essay is a cultural history or biography of the zebra in Georgian Britain and explores the manner in which animals can attain celebrity (or notoriety) and become embedded in humour and satire - especially when associated with a monarch.

The full bibliographic details (to date) of the essay will be:

Plumb, Christopher. ‘The Queen’s Ass’: The Cultural Life of Queen Charlotte’s Zebra in Georgian Britain. The Afterlife of Animals: A Museum Menagerie, ed. Samuel Alberti. Charlottesville: University of Virginia Press, forthcoming Autumn/Fall 2011

* I especially like that the essay is about Queen Charlotte and that the publisher is based in Charlottesville, Virginia.

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first post

This is a new blog where I hope to share my previous research and the progress on my current projects – stay tuned!

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